St. Luke's Episcopal Church
Last summer St. Luke's celebrated Holy Eucharist at a parishioner's home on the Nanticoke, followed by an awesome picnic. We were blessed with beautiful weather and an inspirational homily from The Reverend Marianne.
We are planning to have another Eucharist on the River in 2018, probably in June. Stay tuned for an announcement of the date.
Several St. Luke's parishioners live nearby at the Manor House on Middleford Road in Seaford. On the last Sunday of each month, St. Luke's sends lay eucharistic ministers to the Manor House to conduct a worship service and distribute communion. At Christmas, Easter and other special occasions Pastor Marianne Ell presides at services at the Manor House.
The Manor House is operated by Acts Retirement-Life Communities, Inc. Whatever your spiritual beliefs, you’ll find yourself at home in Acts religious retirement communities. Click here for more information about Manor House spirituality opportunities.
Donating Retirement Assets
Unburden Your Heirs of Unnecessary Taxes
Tax-advantaged retirement plans are a great way to invest in a comfortable future, but taxes are still due when you withdraw those funds from the account. Did you know that by donating retirement assets to St. Luke’s, you or your family and friends can avoid unnecessary income taxes while helping to grow economies, improve health and provide access to clean water around the world?
When thinking about estate planning, many donors rest easy knowing they qualify for the federal estate tax exemption for individuals with a final estate valued below $5.4 million ($10.8 million for couples). Not everyone realizes that there are other taxes to consider including state taxes and the taxes that will be incurred by your loved ones should they inherit tax-deferred retirement accounts.
For charitably-minded parishioners, donating all or a portion of your retirement plan assets to charity is a real win-win. Here are some ways that St. Luke’s can help:
The IRA Charitable Rollover is Permanent!
What does this mean for donors?
The law that allows you to make a tax-free gift from your individual retirement account (IRA) directly to charity was made permanent by law as of December, 2015. Known as the IRA charitable rollover, this law no longer has an expiration date so you are free to make annual gifts to The St. Luke’s from your IRA this year and well into the future.
The recently reinstated law allows individuals 70 1/2 and older the ability to transfer up to $100,000 from their IRA accounts directly to a qualified charitable organization without being subject to federal income taxes on the distribution.
An IRA charitable rollover gift can satisfy all or part of your minimum distribution requirement.
To request an easy-to-use IRA transfer form, please contact Bill Hubbard, St. Luke’s Finance Committee Chairman, 302-858-8970 or Lisa Lee at St. Luke’s, 302-629-7979 or you may contact your personal financial advisor and ask that person to explain and assist with the necessary transactions. We are available with any necessary information.
Love INC (Love In the Name of Christ) is the parent organization of Code Purple Sussex County. Love INC is a clearinghouse for church ministries providing services to those in need. Funded by churches like St. Luke’s, in 2017 Love INC met needs in 20,323 households by providing food, clothing, furniture, transportation, rent subsidies, utility payments and heat. Through Code Purple, 468 individuals were provided shelter, food and personal care items on the coldest nights of the year.
This year St. Luke’s Parish House has been the Code Purple shelter every night from the end of November through early April. Each evening at 7:00 pm those experiencing homelessness were served a hot meal at the CROSS Building, 703 E King St. At 8:30 pm the women were transported to Gateway Fellowship Church in Bridgeville, and the men remained overnight at St. Luke’s Parish House. During the coldest nights we served about 30 people, with as many as 20 men remaining overnight.
Submitted by Linda Crescenzo
Church Terminology A-Z
The long history of the Church has led to the accumulation of many terms that one seldom if ever otherwise hears. Some members of the church delight in using these words, but they really do not mean to confound you by doing so: many of them simply have no satisfactory substitute. The good news is that once you’ve learned a few of them, you can join in the fun as well! The following list should answer all but the most obscure questions, but if you really want to get into the most impenetrable corners with an exhaustive glossary, we recommend that you visit the www.episcopalchurch.org.
A person, usually but not always, a youth in a simple white vestment, who lights the altar candles and assists the priest in the service.
A table, usually of wood or stone, on which the Eucharist is consecrated.
A group that takes care of the maintenance and preparation of a church’s altar and its furnishings.
A member of one of the churches descended from the Church of England. The Episcopal Church is one of these (see also Anglican Communion). As an adjective, Anglican describes traditions or teachings associated with those churches.
The 38 provinces around the world, plus extra-provincial churches, that are in communion with the See of Canterbury. Member churches are independent but share a common heritage concerning Anglican identity and a commitment to scripture, tradition, and reason as sources of authority.
Anglican Consultative Council
The most comprehensive gathering of the Anglican Communion. The purpose of the council is to provide consultation and guidance on policy issues, such as world mission and ecumenism, for the Anglican Communion. The president of the council is the Archbishop of Canterbury.
Episcopalians who identify with Roman Catholic teaching and liturgical practice and hold a high view of the authority of clergy and tradition. Anglo-Catholics are sometimes called "high church" because of their emphasis on the divine nature of the church as the mystical body of Christ.
The doctrine that the authority and the mission given by Jesus to the Apostles have descended in a direct and unbroken line of bishops to the bishops of today.
Archbishop of Canterbury
The primate of the Church of England; the honorary spiritual head of the entire Anglican Communion.
A clergy person appointed by the bishop to provide administrative assistance and other leadership to congregations and church organizations in the diocese.
The amount that each congregation pays to the diocese to fund the diocese’s annual budget.
Assisting Clergy (Curate, Assistant, Associate)
Parish priests selected by the rector, who serve under the authority and direction of the rector.
Holy Baptism is full initiation by water and the Holy Spirit into Christ's Body the Church. The bond which God establishes in Baptism is indissoluble. In the Episcopal Church, anyone who has been baptized may take Communion.
Chief pastor of a diocese and guardian of the faith of the Church.
A bishop appointed by the diocesan bishop to assist the diocesan and to serve under the diocesan's direction.
A bishop appointed by the diocesan bishop to provide short-term assistance with episcopal duties in the diocese.
A bishop elected to succeed the diocesan bishop.
The primary bishop of the diocese, as described under Bishop above. Sometimes referred to as the “Diocesan”; less often as the “Ordinary” (see Canon to the Ordinary). In the Episcopal Church and some other Anglican Churches the diocesan bishop is elected by the Diocesan Council. In other Anglican Provinces, bishops are either appointed from outside, or are chosen by existing bishops.
A bishop elected by the Diocesan Convention to assist the diocesan bishop and to serve under the Diocesan's direction. Unlike a Bishop Coadjutor, a Bishop Suffragan has no automatic right of succession to the diocesan bishop.
Book of Common Prayer
The collection of prayers, readings, psalms, devotions, and services that together make up the official liturgy of the Episcopal Church. Nearly all services in any Episcopal Church are printed in this book. In a church in which there is a wide range of interpretation of doctrine and of liturgical style, the Book of Common Prayer provides a unifying glue that places it at the heart of who we are both as Episcopalians and as part of the wider Anglican Communion. The first English Book of Common Prayer was published in 1549; the classic version, which remained in use in England with minimal changes until well into the 20th century, was completed in 1662.. The Episcopal Church revised its version of the Book of Common Prayer in 1928, and then essentially rewrote it, amid considerable controversy, in 1979. Some services from the 1928 prayer book have been retained in the current prayer book as "Rite I" services. Although each province of the Anglican Communion now has its own Book of Common Prayer, the similarities between them are far greater than their differences.
The next step beyond postulancy for a person who has been recommended by the Bishop and accepted by the Standing Committee as a Candidate for Holy Orders.
1. An ecclesiastical rule or law adopted by General Convention or by Diocesan Convention.
2. A member of the clergy, or less often a lay person, on the staff of a cathedral or of a bishop
Canon to the Ordinary
A canon who is specific to the Bishop's office; a staff officer who performs tasks as assigned by the Ordinary, or Diocesan Bishop.
The connection with a diocese that a member of the clergy acquires by ordination in and for that diocese or by transfer to the diocese and acceptance by its bishop.
Refers to the see of Canterbury, England and to the Archbishop of Canterbury (see above).
A commentary on the creeds, printed in the Book of Common Prayer and intended for use by parish priests, deacons, and lay catechists as an outline for instruction. Not meant to be a complete statement of belief and practice, but a point of departure for the teacher. The Catechism also provides a brief summary of the Church's teaching for an inquiring stranger.
The church that contains the bishop’s throne (cathedra) – the seat of the bishop.
Literally, "universal" or "found everywhere." Usually a reference to the Roman Catholic Church, although the term also includes Anglican, Syrian, Greek, Coptic, Russian and other churches. The Episcopal Church is a catholic church with a small “c.” Catholic churches generally accept the teachings of tradition as well as scripture, and usually accept the validity of one or more ancient creeds as the summary of the Christian faith.
The bishop or presbyter (priest) who presides at the Eucharist.
The stemmed cup or other vessel used to hold the Communion wine.
The part of a church that is around the altar and between the altar and the nave.
A house of worship, often small in size, owned by a diocese or by a parish, and removed from the main church. Also, a room or recess in a church for meditation, prayer, and small religious services.
A four-point articulation of Anglican identity that also describes the Anglican Communion’s ecumenical principles. The four points are:
1. The Holy Scriptures, as containing all things necessary to salvation;
2. The Creeds (specifically, the Apostles' and Nicene Creeds), as the sufficient statement of Christian faith;
3. The Sacraments of Baptism and Holy Communion;
4. The historic episcopate, locally adapted.
Consecrated oil used in the administration of Baptism, confirmation, ordination, etc.
This word may designate a building or a place of Christian worship, the membership of a particular denomination, or all Christians considered together.
Church of England
The church that resulted from the split of the English Church from Rome in the 16th Century; also known as the Anglican Church. The formal head of the Church of England is the reigning monarch; its spiritual head is the Archbishop of Canterbury. All other member churches of the Anglican Communion trace their origins to the Church of England. (see also Book of Common Prayer)
All individuals in Holy Orders.
Any member of the clergy (see above).
A local gathering of clergy.
The grounds of a cathedral.
A short form of prayer in three parts- an address to God, a petition (special request), and a conclusion- and associated with specific occasions and liturgical seasons.
By tradition, various colors are used for the vestments and altar hangings for the different seasons and feasts of the Church Year. In western use the tradition is:
• Red - on Pentecost, Feasts of Martyrs, and during Holy Week.
• White - on Feasts of our Lord, Feasts of Saints who were not martyrs, Feasts of the Blessed Virgin Mary, and in some places at the Burial of the Dead.
• Green - on the Sundays and Ordinary days of the Year after Epiphany and Pentecost.
• Blue -in some places used during Advent.
• Purple or Violet – for penitential occasions, during Lent, at Requiems or the Burial of the Dead, and Advent.
• Black - in some places for the Burial of the Dead and Requiems.
• Lenten Array - in some places used during Lent in place of purple (see Lenten Array).
Anyone, baptized or confirmed, who has communicated (i.e., received Communion) at least three times during the preceding year.
The opportunity for those baptized at an early age to make a mature public affirmation of their faith, to commit to the responsibilities of their Baptism, and to receive the laying on of hands by the bishop. The Book of Common Prayer states: “Those baptized at an early age are expected, when they are ready and have been duly prepared, to make a mature public affirmation of their faith and commitment to the responsibilities of the Baptism and to receive the laying on of hands by the Bishop.” (BCP p. 412)
A parish or a mission. A parish is headed by a rector; a mission differs from a parish: it is normally headed by a vicar or priest-in-charge who is appointed by the Bishop, and has an advisory board called the bishop’s committee instead of a vestry.
Consecration of a Bishop
The liturgy in which a priest becomes a bishop.
The decision making body of the Diocese. Normally meeting once a year in November, its voting members comprise clergy who are canonically resident and ministering within the Diocese, together with between one and five lay delegates from each congregation, depending on the number of each congregation’s communicants-in-good-standing.
Ancient and universal statements of Christian faith. Those ordained for use in the Book of Common Prayer are the Apostles Creed (spoken by the congregation in Morning and Evening Prayer) and the Nicene Creed (spoken by the congregation in the Holy Eucharist). Many Anglican churches also include the Athanasian Creed among their statements of faith.
In church architecture, the main intersection of aisles at the front of the church; if viewed from above, these aisles form a large cross. Sometimes the altar is located at the crossing. In a service, crossing refers to a hand gesture of making a cross pattern on one's body; also a gesture made by a priest or bishop over a congregation or upon a person at death or baptism.
A deacon or other person not fully ordained who receives a fee for working in a small parish; the parish a curate works with is his "cure;" often a curate is the newest assistant to a senior minister at a large parish. Curates generally work under the supervision of a senior minister and do not have full responsibility for their parish.
The spiritual charge of a parish, or the parish itself, formerly called the Cure of Souls.
A cleric ordained to the Sacred Order of Deacons or Diaconate, one of the three Holy Orders. Deacons are called to fulfill a vocation, as well as a ministry, in the world under the direction of the bishop. While in the world, a deacon interprets the needs of the world, and then communicates such needs to the bishop and the greater church at large. In turn, a deacon ministers to the world as directed by the bishop. Liturgically, a deacon reads the Gospel, sets the table, leads the Prayers of the People and dismisses the congregation.
A postulant to the priesthood who is ordained to the Sacred Order of Deacons as part of the process of progressing to ordination as a priest.
Deacon of the Mass or Eucharist
Either a deacon or priest performing the liturgical function of deacon at a Eucharist.
The rector of the cathedral, the leader of a seminary, or a designated leader of a group of clergy, such as a clericus.
See Deacon, Vocational
The words said or sung by the deacon (or celebrant) at the conclusion of the Eucharist (see BCP, 339 or 366). The response to the dismissal is "Thanks be to God" (during the Fifty Days of Easter, "Thanks be to God, alleluia, alleluia.").
A territorial unit of administration, consisting of a number of individual parishes, under the pastoral oversight of a bishop.
An adjective meaning "of or pertaining to bishops." From the Greek word "episcopos" (overseer). The "Episcopate" is the office of a bishop, the period of time during which he or she holds the office, or bishops as a group.
The Episcopal Church (TEC), of which the Diocese of New York is part, is the Anglican province in the United States. It has more than one hundred dioceses, and is divided into nine geographical provinces. See also its website.
A noun referring to members of the Episcopal Church or to Christians who believe in an episcopal form of church government.
The lesson at the Eucharist preceding the Gospel taken from one of the Letters of the New Testament, the Acts of the Apostles, or the Book of Revelation; also any reading from the Bible other than the Gospels or Psalms.
The central act of Christian worship and commemoration of the central events of Christian faith - also known as The Lord’s Supper, Communion, The Great Thanksgiving, and the Mass - in which bread and wine are consecrated by the celebrant and distributed to the people as the body and blood of Christ.
Episcopalians who identify with the teachings of Protestantism and the reformed tradition, emphasizing Scripture and the importance of individual conscience. Evangelicals are sometimes called "low church" because they believe Christ allows great freedom in organizing the church and its liturgical practices. Within Anglicanism, the term does not have the same meaning it has within American Protestantism, where the term usually refers to Christians who emphasize salvation and conversion.
Sung Evening Prayer (BCP, 6]ff. or 1]5ff.); an evening worship service; evening prayer; and evening prayer service featuring a choir.
The national triennial meeting of the Episcopal Church; dioceses send "deputies" or official representatives to General Convention.
The final lesson in The Word of God taken from one of the four Gospels in the New Testament. It is normally read by a deacon or priest, and as a sign of reverence, the people and assisting ministers stand when the Gospel is proclaimed (see BCP, 326 or 357).
A designation of a church emphasizing theological or liturgical formality; a church with several vested assistants and many fine utensils used in the service; a church that sings or chants its service rather than reading or speaking it; a church that celebrates the Eucharist every Sunday [though most Episcopal Churches do this now]. Such churches sometimes appear to be more "catholic". See also Low Church.
The sacrament of ordination, which marks the entry of the candidate into the ordained ministry. The orders of bishops, priests and deacons are termed Holy Orders.
Holy Spirit, The
The third person of the Holy Trinity, also called the Holy Ghost. Jesus promised his followers, the Apostles, that he would send the Holy Spirit after his Crucifixion and Resurrection. The Spirit came to the disciples of Jesus on Pentecost.
The consecrated bread in the Eucharist. Literally, a "sacrificial victim."
House of Bishops
All the bishops of the Episcopal Church sitting as a legislative and judiciary body of the church.
House of Deputies
The lay and presbyter delegates to a general convention sitting as a legislative body.
To ask for something on someone’s behalf. The Calendar of Intercession is a daily reminder to intercede with the Almighty on behalf of the person or entity on the list and to remember their needs in prayer.
A priest trained for interim ministry to serve either full-time or part-time while a search for a new rector is being conducted.
A manner of receiving the Eucharist, in which the Eucharistic bread is dipped into the wine and so administered.
The baptized people or members of a church, as distinct from the clergy.
A meeting of the bishops of the Anglican Communion once every 10 years at the invitation of the Archbishop of Canterbury, and originally held at his palace at Lambeth in London. Now held at the University of Kent. Though it is one of the Communion's four "instruments of unity," it has no binding authority over any province of the Communion.
A person who is not ordained, but who works closely with a church or religious program. Some lay ministers are unpaid volunteers; some are paid staff members of a church.
Any non-ordained person who participates in reading part of a church service.
Laying on of Hands
That part of the ordination service in which hands are laid on the head of the ordinand to manifest the giving of the Holy Spirit and empowerment for ministry.
The appointed lessons and psalms for use at the Eucharist and Daily Offices. Available online here.
The period of fasting, sobriety and meditation following Ash Wednesday; in the past Lent was widely associated with denial.
Also the Epistle; any reading from the Bible except the Gospels or Psalms; usually read on the opposite side of the church from where the Gospel is read; in older practice the Lesson was read from the "Epistle Side"--the right side facing the altar, while the Gospel was read from the "Gospel Side"--the left side facing the altar. Current practice in many Episcopal churches does not conform to this older pattern; also the first reading from scripture at the Eucharist; also, the scripture readings at the Daily Offices or at other liturgies.
See Colors, Liturgical
The prescribed set of forms, and other activities associated with formal worship service.
A church that is less formal; a church that does not chant or sing its service; a church that alternates Morning Prayer with Eucharist; such churches sometimes appear to be more "protestant."
The Roman Catholic name for the Christian sacramental meal but sometimes used by Anglo-Catholics to refer to Holy Communion or Eucharist; The celebration of the Holy Eucharist.
All members of the Church are ministers: Lay people, bishops, priests and deacons.
The Christian vocation to serve.
Proclaiming and witnessing to the Kingdom of God.
A local church that is not a parish. See Congregation.
A vestibule leading into the nave of a church.
The central part of a church from the narthex to he chancel, flanked by aisles. The congregation sits in the nave during worship services.
In the Eucharist, the worshippers’ offering of bread, wine, and alms at the altar.
Ordination to the Diaconate/Priesthood
The liturgy in which a person is made a deacon or a priest.
An ancient and now bemusing term used to refer to the diocesan bishop. Survives most often in the wonderful job title Canon to the Ordinary.
A local congregation that is in union with the diocese.
Now rare in Episcopal usage. Any priest or minister; often a reference to low-church or non- Episcopal clergy. Sometimes a term of affection for an older clergyman especially of rural background.
A full-time or part-time priest elected by the vestry with the bishop’s approval. A pastor has the full authority of a rector, except tenure. A pastor is in a contractual relationship with the vestry and the bishop. This contract cannot be broken without the consent of two out of the three parties. A pastor is eligible to become rector, pending the bishop’s assessment of the congregation’s ability to support and sustain a tenured priest.
Also known as Passing the Peace; a ritual in the Episcopal Church in which members of the congregation, including the clergy, greet one another. The priest says, "The Peace of the Lord be always with you." The congregation responds, "And also with you." Immediately after these words people shake hands or speak or sometimes embrace in the church.
A person admitted by the bishop into the formal preparation for the ordained ministry.
A local chapel or church that is not organized as a mission. Its assets are held by the Board of Managers, it is usually unable to have an internal organizational structure (Advisory Board), and it often does not gather for worship every Sunday.
See "Priest." The term "priest" is a contraction of the term "presbyter.
A presbyter. A cleric in one of the three orders of ordained ministry. The ministry of a priest is to represent Christ and his Church, particularly as pastor to the people; to share with the bishop the overseeing of the Church; to proclaim the Gospel; to administer the sacraments; and to bless and declare pardon in the name of God.
A priest retained full-time or part-time with a contract, by annual appointment of the bishop, who is responsible for liturgy, pastoral care, and administrative tasks as negotiated with the vestry. A Priest-in-Charge is not normally eligible to become the rector unless specified in his or her contract, and serves in a parish that is not actively engaged in a search process. The precise role of the Priest-in-Charge is determined by the contract.
The elected episcopal head of the Episcopal Church; the chief administrator and spiritual head of the Episcopal Church. The Episcopal Church does not refer to its head bishop as an archbishop.
The bishop with pastoral and administrative responsibility and authority for a group of dioceses that constitute a Church. A primate is sometimes called a metropolitan. The Presiding Bishop in the case of the Episcopal Church, and the Archbishop of Canterbury in the case of the Church of England and the Anglican Communion.
The part of the Eucharist and daily services that changes according to the festival or ecclesiastical season. The proper includes the collect, Scripture readings, and prefaces of the Communion service.
An organizational and geographical unit of the Episcopal Church consisting of several dioceses. The Diocese of New York is part of Province II which also includes the Convocation of American Churches in Europe.
One of the three equal cornerstones of the Anglican Faith, the others being Scripture and Tradition. Anglicans hold that in questions of faith no one of these three holds all of the answers all of the time. The inclusion of Reason here is a distinctly Anglican feature.
A full-time priest elected by a vestry with the bishop's approval, thereby having tenure. The responsibility for the conduct of worship and the spiritual jurisdiction of the parish are vested in the rector, subject to the Rubrics of the Book of Common Prayer, the Constitution and Canons of the Episcopal Church and the diocese, the pastoral direction of the bishop, and the Religious Corporation Laws of the State of New York.
The residence provided for the rector.
A portion of the Book of Common Prayer which contains worship services using the older, traditional language of the 1928 edition of the prayer book.
A portion of the Book of Common Prayer containing worship services which use more modern language.
The part of a church around the altar.
The Bible - one of the three equal cornerstones of the Anglican faith, the others being Tradition and Reason. Anglicans hold that in questions of faith no one of these three holds all of the answers all of the time.
The authority, jurisdiction, position, or official seat of a bishop.
A school or college for the training of ministers.
A committee of clergy and laity elected by the Diocesan Convention to be a council of advice to the bishop, and to carry out canonically defined duties regarding transfers of property, approval of candidates for the ordained ministry, election of bishops, and other matters of diocesan concern.
Traditionally a secondary order of deacons who assisted diocesan deacons in their duties and carried out certain functions at the altar, including reading the epistle of the day. Today the subdeacon is usually a lay person, often a licensed lay reader and chalice bearer, who reads the epistle and may lead the intercessory prayers in the absence of a deacon. The normal liturgical vestments of a subdeacon are an alb and tunicle.
A priest employed on a per diem basis to officiate at liturgies and to provide limited, specified pastoral care. A priest who serves as supply clergy during an interim period is not eligible to become the rector.
A council of church officials, lay and ordained. Some dioceses and provinces in the Anglican Communion have periodic Synods rather than Conventions.
One of the three equal cornerstones of the Anglican Faith, the others being Scripture and Reason. Anglicans hold that in questions of faith no one of these three holds all of the answers all of the time.
The two wings of a cruciform church.
A fundamental symbol of the Christian faith and a very important doctrine in catholic Christianity; refers to the oneness and essential unity of God as Father, Son, and Holy Spirit.
The distinctive clothing worn by leaders of liturgy especially priests and deacons.
The rector, wardens and vestry members of a parish. The wardens and vestry are the official representatives of the parish in the absence of a rector. The wardens have special roles and need the firm support of their vestry colleagues.
A priest, serving full-time or part-time, with charge and responsibility for a mission or aided parish, appointed by the bishop for a period of one year, renewable. A vicar is eligible to become rector when the mission becomes a parish, or when the parish becomes financially independent of the diocese for basic expenses. Under the bishop, a vicar has the same responsibilities as a rector, but does not have tenure.
Warden, or Churchwarden
Parish by-laws provide for the election of two wardens. Both wardens are members of the vestry. The wardens are generally ranked "senior" and "junior." The mode of selection and duties of the wardens are determined by state law, diocesan canon, or parish by-laws. The senior warden is usually the primary elected lay leader of the congregation. The senior warden typically presides at vestry meetings in the absence of the rector, and the junior warden presides at vestry meetings if both the rector and the senior warden are absent. In case of clerical vacancy, the senior warden may be the ecclesiastical authority of the parish for certain purposes. In some parishes, the senior warden is known as the 'priest's warden" and the junior warden is known as the "people's warden." Historically in the Church of England, one warden was named by the priest and the other chosen by the congregation.
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